Chinese literature essays articles

Yet, the most fatherly figure for the crystal boys in the story is Chief Yang, as he constantly warns them about strange people in the park, bails them out from the police station, opens the gay bar to provide them a safe place, and uses his connections to help them economically.

Robert Hurley New York: Vintage, The sodomite had been a temporary aberration; the homosexual was now a species.

No matter how great your agony, his was greater! In the end Dragon Prince accidentally kills Phoenix Boy in a fit of anger. This belief was shared by many in literary circles as well. Homosexuality, constructed and perceived as a disruptive pathological nuisance disconnected with procreation and reproduction, is thus labeled as unproductive, undesirable, and abnormal. Book reviews should similarly be submitted to the Book Review Editor who solicited the review. The editors retain the option of deleting unnecessary graphs to conform to this principle. But considering the fact that the Tongzhi movement, as related to the glocalization of gay identities in Taiwan, only took place in the s, this paper refrains from applying this label to the discussions on the novel. However, the word renyao has a unique place in Chinese literary history. Place: Publisher, year. In their holding on to the relational ties that make themselves strong, they are able to defy the essentializing force imposed by the mainstream society and at the same time retain the emotive power which comes from but also helps broadening and strengthening the family and community. For these reasons, the novel has attracted abundant commentary, which is here discussed in light of the transformations of Taiwanese society.

Include in the text itself and in the notes any Chinese terms, names, titles, etc. I waited for ten long years for only one thing—his forgiveness. Place: Publisher, year.

Chinese literature essays articles reviews vol 40

Another explanation is that crystal is used to refer to homosexuals because they are invisible, fragile, and vulnerable. In the end Dragon Prince accidentally kills Phoenix Boy in a fit of anger. It is a story of survival and of the claiming of new forms of identity and relationality: its characters not only subvert oppressive discourses through appropriation and imagination, but also reaffirm their filial piety through remembrance and reconstruction, thus defying the essentializing force imposed by mainstream society. In the novel, after Dragon Prince killed his lover Phoenix Boy, his homosexual identification was immediately exposed by the newspapers, and as a result his father banished him to New York and forbade him to come home. However, the word renyao has a unique place in Chinese literary history. Book reviews should similarly be submitted to the Book Review Editor who solicited the review. In this way, they suppose, a homosexual relationship can co- exist with the communal lifestyle of the family without conflicts. At the end of the novel, A-Qing wanders back to New Park and finds a boy named Luo Ping, and he adopts him as his little brother. However, despite the pathological propensities of these scientific discourses, Wenqing Kang 17 has noted that in the Republican era , tongxingai was regarded as a form of intersubjective recognition, or even a form of love, not quite a personality but a pi obsession , deviant but not dangerous. In their holding on to the relational ties that make themselves strong, they are able to defy the essentializing force imposed by the mainstream society and at the same time retain the emotive power which comes from but also helps broadening and strengthening the family and community. In its drive towards an industrialized modernity, the Kuomintang government was exerting its biopower to transgress the borders between the public and the private, the political and the sexual. Pai might have left the story open- ended as to what was to happen between the crystal boys and their families, but he definitely hinted at an optimism about this larger sense of home. If emotional ties have remained as strong as before, what is the real source of this suffering? Taipei: I-wen, , Vol. While any standard word processing program is acceptable, submissions created with the native Chinese support in Macintosh OS X or Microsoft Windows and submitted in Microsoft Word format are preferred.

However, the word renyao has a unique place in Chinese literary history. For a study in international politics, see D. Quotations from Chinese sources are my translations unless otherwise stated.

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CB, Clearly, his father suffered not because he actually hated Dragon Prince. Electronic submissions are encouraged. But considering the fact that the Tongzhi movement, as related to the glocalization of gay identities in Taiwan, only took place in the s, this paper refrains from applying this label to the discussions on the novel.

These two concepts are particularly useful for the analysis of homosexual identification in Crystal Boys as well.

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